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REPORT • Monday, 23 Oct 2023

Excerpts from ‘The Preaching of Islam’ by Thomas Arnold

Drawing upon hundreds of resources written in more than ten languages, British Orientalist scholar Thomas Walker Arnold (d. 1930) provides a picture of the spread of Islām different from that of modern loons and rabid Islām haters. Download as a file.
By Abu Iyaad


Table of Contents

1 — Introduction
2 — Crusaders Accept Islām After Being Robbed and Cheated by Fellow Christians
3 — Crusaders Abandon Negative Perceptions of Muslims and Accept Islām After Interactions
4 — Native Christians Welcomed Muslim Rule to Escape Tyranny of Fellow Christians
5 — Christian Copts of Egypt Welcomed the Rule of Muslims to Escape Byzantine Oppression
6 — The Christians of Arabia Willingly Accepted Islām and Aided Muslims Against the Persians
7 — Christians Preferring the Justice and Toleration of Islām to Escape Persecution by Christians
8 — Patriarch of Antioch (1199 AD): Muslims Sent by God to Establish Justice Among Christians
9 — Christians of Syria and Jordan Welcoming Muslim Armies With Profound Respect
10 — Islām Saved Christians From Self-Destruction and Oppression and Gave Them Security and Justice
11 — Christians Rushed to the Purity of Islāmic Monotheism From a ‘Bastard Oriental Christianity’
12 — Islām Spread Swiftly Through Removal of Superstition, Corruption and Injustice
13 — 20,000 Jews, Christians and Magians Accepted Islām After Death of Imām Aḥmad bin Ḥanbal
14 — What Attracted Christians to Islām and Led Them to Conversion
15 — The Spread of Islām to Persia: Zoroastrians Welcome Muslims as Deliverers From Tyranny
16 — The Spread of Islām to Spain: Warmly Welcomed by Persecuted Jews, Down-Trodden Slaves and Social Classes
17 — Conclusion

5. Christian Copts of Egypt Welcomed the Rule of Muslims to Escape Byzantine Oppression

Arnold writes:[1]

Islam was first introduced into Africa by the Arab army that invaded Egypt under the command of 'Amr b. al-Āṣ[2] in A.D. 640. Three years later the withdrawal of the Byzantine troops abandoned the vast Christian population into the hands of the Muslim conquerors.

The rapid success of the Arab invaders was largely due to the welcome they received from the native Christians, who hated the Byzantine rule not only for its oppressive administration, but also—and chiefly—on account of the bitterness of theological rancour.

The Jacobites, who formed the majority of the Christian population, had been very roughly handled by the Orthodox adherents of the court and subjected to indignities that have not been forgotten by their children even to the present day.[3]

Some were tortured and then thrown into the sea; many followed their Patriarch into exile to escape from the hands of their persecutors, while a large number disguised their real opinions under a pretended acceptance of the Council of Chalcedon.[4]

To these Copts, as the Jacobite Christians of Egypt are called, the Muhammadan conquest brought a freedom of religious life such as they had not enjoyed for a century.

On payment of the tribute, 'Amr left them in undisturbed possession of their churches and guaranteed to them autonomy in all ecclesiastical matters, thus delivering them from the continual interference that had been so grievous a burden under the previous rule; he laid his hands on none of the property of the churches and committed no act of spoliation or pillage.[5]

In the early days of the Muhammadan rule then, the condition of the Copts seems to have been fairly tolerable, and there is no evidence of their widespread apostasy to Islam being due to persecution or unjust pressure on the part of their new rulers.

Even before the conquest was complete, while the capital, Alexandria, still held out, many of them went over to Islam,[6] and a few years later the example these had set was followed by many others.



Footnotes
1. The Preaching of Islam (1896), Westminster: Archibald Constable and Co. p. 87.
2. He was a companion of the Prophet Muḥammad(صلى الله عليه وسلم).
3. Amélineau, p. 3; Caetani, vol. iv. p. 81 sq. Justinian is said to have had 200,000 Copts put to death in the city of Alexandria, and the persecutions of his successors drove many to take refuge in the desert. (Wansleben: The Present State of Egypt, p. 11.) (London, 1678.)
4. Renaudot, p. 161. Severus, p. 106.
5. John, Jacobite bishop of Nikiu (second half of seventh century), p. 584. Caetani, vol. iv. pp. 515-16.
6. John of Nikiu, p. 560.




© Abu Iyaad — Benefits in dīn and dunyā

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