The first obligation upon the servants is the worship of Allāh. As for knowing him, then they know him through the fiṭrah, the intellects, creational evidences and Qurʾānic evidences.

Recently, a video was circulated wherein Asrar Rashid (Ṣūfī Barelwi,), Moḥammad Ḥijāb (Ikhwānī Mutafalsif, online performance artist), and Haitham Ḥaddād (Ikhwānī), are having a conversation about Ṣūfī ṭarīqahs.

Whatever has not been established as a cause, legislatively, or materially, it is not permissible for it to be made a cause.

The people of Jāhiliyyah considered sneezing to be a disease and treated it as an omen. However, sneezing is in fact a healing and blessing from Allāh for which He is praised

However, due to the preponderance of ignorance, and scant knowledge of the remnants of the messengership amongst many of the latecomers, takfīr is not made of them...

If I see someone invoking the (dead) in the grave, seeking rescue from him, then he has been afflicted with shirk, shall I call him (to the truth) on the basis that he is a Muslim...

Al-ʿAzīz, meaning the one who has overcome everything thing such that He has subdued it, and He has overcome all things.

That which the majority of the Muslims are upon from the Salaf and the Khalaf is that Allāh the Exalted creates for a wisdom and commands for a wisdom.

When a man suffers from what is called “influenza”—this being an illness despite which a man is still able to leave his house, though it is a “contagious illness” as the doctors say—would it be permitted for this man to pray in his house...

However, it is not the case that a healthy person, merely by mixing with a person who has a transmissible disease, that this disease will necessarily transmit to this healthy person.