Ibn Al-Qayyim on the Tawḥīd of the Jahmiyyah The tawḥid of the Jahmiyyah is derived from the tawḥid of the Philosophers and it is the negation of the attributes of the Lord such as His knowledge, speech, hearing, seeing...
The Advice of ʿUmar Bin Al-Khaṭṭāb to Saʿd Bin Abī Waqqāṣ I order you and those with you to take more caution in guarding against sins then you take caution with regards to the enemy. Indeed sins are to be feared more to an army than thei
Shaykh Ibn ʿUthaymīn on Issues of Ijtihād and Khilāf If we were to say that there is no rejection to be shown in issues of difference in an unrestricted manner, then the religion as a whole would disappear...
Ibn Taymiyyah on Shirk and the Excuse of Ignorance However, due to the preponderance of ignorance, and scant knowledge of the remnants of the messengership amongst many of the latecomers, takfīr is not made of them...
The Pagan Arabs Affirmed Al-Qadar, Its Good and Its Evil The negation of al-Qadar and the claim that affairs take place within Allah's creation that are outside of His knowledge, will and creative power was not known to the Pagan Arabs.<
The Name of Allāh (العزيز) al-ʿAzīz Al-ʿAzīz, meaning the one who has overcome everything thing such that He has subdued it, and He has overcome all things.