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REPORT • Monday, 23 Oct 2023

Excerpts from ‘The Preaching of Islam’ by Thomas Arnold

Drawing upon hundreds of resources written in more than ten languages, British Orientalist scholar Thomas Walker Arnold (d. 1930) provides a picture of the spread of Islām different from that of modern loons and rabid Islām haters. Download as a file.
By Abu Iyaad


Table of Contents

1 — Introduction
2 — Crusaders Accept Islām After Being Robbed and Cheated by Fellow Christians
3 — Crusaders Abandon Negative Perceptions of Muslims and Accept Islām After Interactions
4 — Native Christians Welcomed Muslim Rule to Escape Tyranny of Fellow Christians
5 — Christian Copts of Egypt Welcomed the Rule of Muslims to Escape Byzantine Oppression
6 — The Christians of Arabia Willingly Accepted Islām and Aided Muslims Against the Persians
7 — Christians Preferring the Justice and Toleration of Islām to Escape Persecution by Christians
8 — Patriarch of Antioch (1199 AD): Muslims Sent by God to Establish Justice Among Christians
9 — Christians of Syria and Jordan Welcoming Muslim Armies With Profound Respect
10 — Islām Saved Christians From Self-Destruction and Oppression and Gave Them Security and Justice
11 — Christians Rushed to the Purity of Islāmic Monotheism From a ‘Bastard Oriental Christianity’
12 — Islām Spread Swiftly Through Removal of Superstition, Corruption and Injustice
13 — 20,000 Jews, Christians and Magians Accepted Islām After Death of Imām Aḥmad bin Ḥanbal
14 — What Attracted Christians to Islām and Led Them to Conversion
15 — The Spread of Islām to Persia: Zoroastrians Welcome Muslims as Deliverers From Tyranny
16 — The Spread of Islām to Spain: Warmly Welcomed by Persecuted Jews, Down-Trodden Slaves and Social Classes
17 — Conclusion

17. Conclusion

What has preceded are only some examples from Arnold’s book and there are hundreds more that could be extracted from other non-Muslim sources.

The intent behind them is to show that the pillars, commands and prohibitions of Islām and its morality and ethics have been shown to nurture human character to a level of perfection that is—even if unwillingly—recognised by enemies and foes, even in the midst of conflict and war, and whose factual realities, even the most bigoted and hateful cannot dismiss.

It is from this angle that one can appreciate why Islām is winning large numbers and rapidly growing through conversions, despite all of the immense negativity.

Those who interact with devout, upright Muslims who are upon an orthodox understanding of Islām find great disparity between how Muslims are presented in the media and what they have directly learned and personally experienced with Muslims.

It is important to note that not all Muslim individuals, societies or nations may exhibit the types of ethics and qualities which have been exemplified above. To take drug-dealers, pimps, groomers, murderers, oppressors, extremists, terrorists and the injustices of localised cultural traditions as examples of what Islām is and what it calls to is from profound ignorance or pure dishonesty.




© Abu Iyaad — Benefits in dīn and dunyā

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