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REPORT • Monday, 23 Oct 2023

Excerpts from ‘The Preaching of Islam’ by Thomas Arnold

Drawing upon hundreds of resources written in more than ten languages, British Orientalist scholar Thomas Walker Arnold (d. 1930) provides a picture of the spread of Islām different from that of modern loons and rabid Islām haters. Download as a file.
By Abu Iyaad


Table of Contents

1 — Introduction
2 — Crusaders Accept Islām After Being Robbed and Cheated by Fellow Christians
3 — Crusaders Abandon Negative Perceptions of Muslims and Accept Islām After Interactions
4 — Native Christians Welcomed Muslim Rule to Escape Tyranny of Fellow Christians
5 — Christian Copts of Egypt Welcomed the Rule of Muslims to Escape Byzantine Oppression
6 — The Christians of Arabia Willingly Accepted Islām and Aided Muslims Against the Persians
7 — Christians Preferring the Justice and Toleration of Islām to Escape Persecution by Christians
8 — Patriarch of Antioch (1199 AD): Muslims Sent by God to Establish Justice Among Christians
9 — Christians of Syria and Jordan Welcoming Muslim Armies With Profound Respect
10 — Islām Saved Christians From Self-Destruction and Oppression and Gave Them Security and Justice
11 — Christians Rushed to the Purity of Islāmic Monotheism From a ‘Bastard Oriental Christianity’
12 — Islām Spread Swiftly Through Removal of Superstition, Corruption and Injustice
13 — 20,000 Jews, Christians and Magians Accepted Islām After Death of Imām Aḥmad bin Ḥanbal
14 — What Attracted Christians to Islām and Led Them to Conversion
15 — The Spread of Islām to Persia: Zoroastrians Welcome Muslims as Deliverers From Tyranny
16 — The Spread of Islām to Spain: Warmly Welcomed by Persecuted Jews, Down-Trodden Slaves and Social Classes
17 — Conclusion

2. Crusaders Accept Islām After Being Robbed and Cheated by Fellow Christians

Arnold writes:[1]

The history of the ill-fated second Crusade presents us with a very remarkable incident of a similar character. The story, as told by Odo of Deuil, a monk of St. Denis, who, in the capacity of private chaplain to Louis VII, accompanied him on this Crusade and wrote a graphic account of it, runs as follows.

While endeavouring to make their way overland through Asia Minor to Jerusalem the Crusaders sustained a disastrous defeat at the hands of the Turks in the mountain-passes of Phrygia (A.D. 1148), and with difficulty reached the seaport town of Attalia.

Here, all who could afford to satisfy the exorbitant demands of the Greek merchants, took ship for Antioch; while the sick and wounded and the mass of the pilgrims were left behind at the mercy of their treacherous allies, the Greeks, who received five hundred marks from Louis, on condition that they provided an escort for the pilgrims and took care of the sick until they were strong enough to be sent on after the others.

But no sooner had the army left, than the Greeks informed the Turks of the helpless condition of the pilgrims, and quietly looked on while famine, disease and the arrows of the enemy carried havoc and destruction through the camp of these unfortunates.

Driven to desperation, a party of three or four thousand attempted to escape, but were surrounded and cut to pieces by the Turks, who now pressed on to the camp to follow up their victory.

The situation of the survivors would have been utterly hopeless, had not the sight of their misery melted the hearts of the Muhammadans to pity. They tended the sick and relieved the poor and starving with open-handed liberality. Some even bought up the French money which the Greeks had got out of the pilgrims by force or cunning, and lavishly distributed it among the needy.

So great was the contrast between the kind treatment the pilgrims received from the unbelievers [Muslims] and the cruelty of their fellow-Christians, the Greeks, who imposed forced labour upon them, beat them and robbed them of what little they had left, that many of them voluntarily embraced the faith of their deliverers.



Footnotes
1. The Preaching of Islam (1896), Westminster: Archibald Constable and Co. pp. 75-76.




© Abu Iyaad — Benefits in dīn and dunyā

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