When the condition of a man is unknown, or hidden (mastoor ul-hāl), and nothing is known about him, is it permissible to ask about him in order to know his condition, or is it not permissible?

The Believer is in need of making imtihān (testing, examining) the one he wishes to accompany, and unite with in marriage and other such things.

There have appeared such calamities upon the plains of daʿwah, I think that if Ibn al-Qayyim [rh] was alive (today) he would have considered them to be new (forms) of tawāghīt (false gods).

This is frequently mentioned by the pedantic, plotting, deceiving people of doubts: “Is truth accepted from everybody” and sometimes they express it through their saying: “Take the truth from whoever brings it.”

What should we do with the one who has received commendation (tazkiyah) from some of the scholars due on account of holding a good opinion of him...

Indeed, the affair [of rule] being destined for the kings and their deputies from the rulers, judges and leaders [who are not upright] is not due to the deficiency in them alone...

Is it from the manhaj (methodology) of the Salaf to criticise the rulers from the mimbar (the pulpit)? And what is the manhaj of the Salaf with respect to advising the rulers?

And reflect in His, the Most High's wisdom in making the kings of the servants, their leaders and their rulers to be of the same type as the actions [of the servants].

Every person of fitnah (tribulation), and every caller to misguidance, raises, with all strength, the slogan of "fairness, justice and equity."