If the person intends the issues of differing (khilāf) [that no rejection is shown towards them], then this is false, it opposes the consensus of the ummah.

The issues of khilāf are broader than the issues of ijtihād and it is permissible to differ in the issues of ijtihād where there is more than one view being supported by evidence.

[The existence of] ikhtilāf [in a matter] is not a proof, rather the explanation of the Sunnah is a proof against the opposers.

The Caliph ʿUmar would seek to push out and repel any notion or idea of contagion from his mind, in order to gain certainty in the statement of the Prophet [sas] in negation of the superstition of contagion.

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

This book explains the reality of Tawḥīd al-Ulūhiyyah, or al-ʿIbādah (strict, pure monotheism in worship) and makes mention of its rulings, limits, conditions, excellence, evidences, foundations...

A believing Muwaḥḥid, in his beliefs, feelings, emotions, speech and behaviour is governed by optimism, hope, certainty and reliance and he pursues his beneficial interests in this manner.

The first obligation upon the servants is the worship of Allāh. As for knowing him, then they know him through the fiṭrah, the intellects, creational evidences and Qurʾānic evidences.

Recently, a video was circulated wherein Asrar Rashid (Ṣūfī Barelwi,), Moḥammad Ḥijāb (Ikhwānī Mutafalsif, online performance artist), and Haitham Ḥaddād (Ikhwānī), are having a conversation about Ṣūfī ṭarīqahs.

Whatever has not been established as a cause, legislatively, or materially, it is not permissible for it to be made a cause.