As for the saying of the one who says, 'The base rule (aṣl) concerning Muslims is ʿadālah (uprightness, trustworthiness, integrity, honesty)', then it is baṭil...

We see this doubt being regurgitated by the followers of the likes of Abū al-Ḥasan al-Maʾribī and ʿAlī Ḥasan al-Ḥalabī who invented and spread false principles regarding al-Jarḥ wal-Taʿdīl...

There is no one who sould feel safe about himself, and no one who should praise himself and say: “I am a Muwaḥḥid, I am not in need of [reminders or teachings about] Tawḥīd.

This is a great topic, containing much benefit and due to ignorance of this topic a great mistake has fallen upon the Sharīʿah...

Al-Ḥasan al-Baṣrī’s words of advice and wisdom to the people of his time, particularly the zealous youth, about the tyranny of the ruler and the correct way to rectify the affairs.

From the foundations of Ahl al-Sunnah wal-Jamāʿah in deriving evidence ([arb]الاستدلال[/arb]) is to follow what has come in the Book of Allāḥ or the Sunnah of the Messenger of Allāḥ [sas], inwardly and outwardly...

The Messenger of Allāh [sas] said: "A person is upon the deen of his friend, so let each one of you look at whom he befriends."

When the condition of a man is unknown, or hidden (mastoor ul-hāl), and nothing is known about him, is it permissible to ask about him in order to know his condition, or is it not permissible?

The Believer is in need of making imtihān (testing, examining) the one he wishes to accompany, and unite with in marriage and other such things.

There have appeared such calamities upon the plains of daʿwah, I think that if Ibn al-Qayyim [rh] was alive (today) he would have considered them to be new (forms) of tawāghīt (false gods).